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still from biutiful. |
recently a good friend and i went to see
biutiful, a film billed as a love story between a dying man and his children. the plot focuses on uxbal, a man who is desperately trying to provide his two children with some sort of financial and emotional life preserver to carry them through after his fast approaching death. albeit grim, the film was beautiful and left us both with an unsettled feeling that betrayed simple shock and sadness at the horrors of one family falling apart. the film genuinely asked questions about what was to be done when everything foundational in one's life simply vanishes. i feel as though many films over the last few years, another example would be cormack mccarthy's novel-turned-film
the road, have kept up a tone of unapologetic grittiness that seems to hold as its foundation a refusal to look away from true and ugly things.
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danse macabre, micheal wolgemut, 1493. |
it may seem an obvious comment but i am always astounded at how reflective the arts, film especially, can be of a specific socio-political climate. in north america the two-thousands have brought us a post-911 era of cynicism of our personal safety, burgeoning concern over population issues, a post-bush era distrust in government, the ever present tumult of middle eastern countries, and the cautionary tale of the financial meltdown of two thousand and eight. it is furthermore no surprise to see that these same reactions, boom and bust of faith in ourselves as a species if i may, have cycled throughout history, manifesting themselves in some of the only relics left behind, the arts. as anyone who has had any rudimentary education in european history would know, the continent was ravaged again and again by plagues cycling from the sixth century on. the infamous bout of black death, as it is often called, peaked in roughly the mid fourteenth century and wiped out nearly half of the european population by the beginning of the fifteenth century. when exploring the woodcuts, paintings and drawings of this era there is a distinct grimness present. one example is the danse macabre, (dance of death, in english) a genre of work that depicted skeletons (often of different classes and backgrounds) dancing together. it was meant as a memento mori (latin for remember death), a reminder that no matter who you are, regardless of riches and sins, death was universal.
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letter a in the hans holbein "alphabet of death", 1538. |
i suppose the question that this leads us to is what is our danse macabre? is it films like biutiful and the road, or does it manifest itself in the pop nihilism of authors such as palahniuk and copland? we seem, as a whole, fairly overwhelmed right now with the horrific possibilities of our future. but before letting fear mongering rob us of our rationale we must realize, that with every other era that came before us, there is always going to be an ebb and flow of conviction in ourselves. a distinctly human dilemma that is no more beautifully illustrated than in films such as biutiful. watch it.
Your comments of the ebb and flow of convictions in ourselves makes me think of your earlier post on ancestry, in that one I felt a bit of sadness of your perceived lost ancestry, but, I also felt that each generation laments that they have lost something, and really each generation, each person is born in a transitional time....each parental generation is adding or changing from their own upbringing, whether that be religion, race, ethnicity,....we all want to change the last...and so on and so on.
ReplyDeletexo Mom
You write as if you're in my subconcious' daily insecurities about the life that lies ahead. It's not cynicism, just fear that perhaps at the moment I'm caught in a wave of naive idyllicism (I am coining new words) and I'm not preparing myself for the unavoidable battles to come. Thanks for the post, it makes me want to watch and unwatch the film again.
ReplyDeleteDuncan Hines x